Quo Vadis? by Sampdas – Response to Ritwik Banerjee

Apropos “An Earnest Appeal” by Shri Ritwik Banerjee, let it be noted that there are disciples and devotees of Sri Aurobindo and the Mother – both within the Pondicherry outfit and outside – who are very much perturbed by the manner in which the Masters are denigrated by a handful of influential persons, possibly encouraged and egged on to such vicious efforts by those who are close to the Trustees of the Ashram. On the other hand, the silent majority are perhaps hapless witnesses to it – counting their day to day rations – since they have no other go if they are thrown out of the Ashram. The junta that rules now has the leverage to muzzle dissent into submission by denying food and medical facilities to those who owe allegiance to Sri Aurobindo and The Mother, and who dare to protest against atrocities not only against human beings but against the Divine as well. The protestors on the other hand appear to have been carrying on their crusade as a sacred duty to ensure that the Masters are not denigrated in the very Ashram which bears the name of the Pioneers of the New Age.

There are many like me who share the concern for the need to cure this festering wound in time so that it does not become a gangrene threatening the very fundamentals of the spiritual endeavour of sincere disciples and devotees.

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Review of “An Atrocious Biography” – Aron Aronite

From the grammatically inaccurate term ‘Lives’ gets unleashed this narrative style of insinuations about Sri Aurobindo – as if the Mystic led double lives, one imagined for him by himself which his followers and the world began believing as well, while the other ‘human aspect’ to be exclusively discovered through this self-appointed and ambidextrous style of writing pseudo history. Deshpande shows how each left handed compliment accompanies a dismissive, negativist, suggestive insinuation about Sri Aurobindo.

In fact only when we read R.Y. Deshpande’s Atrocious Biography, it gets clear how academia and intellectuals get honey trapped by this irreverence towards a Spiritual Stalwart, forgetting the fact that the gems they hurry to attest as scintillating insights are from someone who has no academic grounding, no formal education in history writing and doesn’t even have a post graduation, least of all a PhD in historiography or any mentionable qualifications in any other discipline. If we are to go by R.Y. Deshpande, we are hearing the "brilliant" (!) take of an American ‘taxi cab driver and a high school dropout’ on one of twentieth century’s most profound Mystic, and a Cambridge alumni who was proposed the Noble prize for Literature. 

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